God is a perfect judge.
Ezekiel 18 to 21.
- Who to blame for their situation?
- The Jewish people living under Babylonian rule were always blaming their ancestors for their conditions, Ezekiel brings the message that God judges each individual for their own failures, not anyone else. The nations leaders were still not leading the people back to God and the nation as a whole deserved all they were receiving. Yet God had not deserted them, His covenant with them still applied but they had failed to keep their side of it, so had to be punished.
- A personal responsibility. Ezekiel 18:1-32.
- The people were continually blaming the situation on their ancestors, often quoting a proverb which had the meaning "our fathers sinned and we are being punished for them." They were still not looking at themselves and their lives and turning back to God.
- Where did this proverb come from? It was probably based upon a wrong interpretation of the Law, "I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;"
Exodus 20:5;
Exodus 34:6,7;
Numbers 14:18;
Deuteronomy 7:9,10.
- In addition an innocent animal will be killed for a persons sin according to the Law, but there is no law which said an innocent person will be punished for another persons sin, in fact the opposite,
Deuteronomy 24:16.
- The usual problem is that the children also commit the sins of their fathers, so this is why God made the statement and also why they were being punished.
- Blame your ancestors! Ezekiel 18:5-20.
- Ezekiel now looks at the parable of the people by making up a story of a possible situation. He starts with a righteous father, verses 5-9, this imaginary Jew kept all the Law of God perfectly, he was therefore considered just and would not be punished for his sin, verses 4,9, he loved God.
- Death is talked about a number of times, this is the physical death of a person, not the spiritual death of eternal punishment that comes at the judgement day.
- The story now moves onto a second generation, this man has a son who is the exact opposite, ten offences against God, such as worships idols, totally ignores the Law of God, three were crimes, such as murder and adultery. He took pleasure in hurting people. Verdict was death. "The soul that sinneth, it shall die," verse 20.
- Now a grandson is born who seeks God, twelve characteristics which point to a Godly heart are listed. He may not have been as perfect as his grandfather but he did not follow his own father in his attitude to God. God dealt with this son based upon his own behaviour, not upon the life and behaviour of his parent or grandfather.
- Blame yourselves. Ezekiel 18:19-24.
- How you live your life will determine the end result, repent and seek God and the Lord’s response will be "he shall surely live, he shall not die," verse 21. This was the message from God, through Ezekiel, to the people in Babylon. live a life of sin and God will keep up the punishment, repent and turn back to Him and He will release them. "Have I any pleasure at all that the wicked should die? saith the Lord GOD:" verse 23.
- We will not be judged upon how much good and how much bad is in our life, you cannot collect "points" towards salvation, only believe and have faith in God and His Son will result in your salvation.
- The ways of the Lord is not equal. Ezekiel 18:25-32.
- The people were accusing God of not being fair, but Ezekiel points out that they expected God to fulfil all His promises. If they obey His commands then He will keep them, but they did not do this, so by what right did they expect Him to keep His side of the covenant. That would be asking God to act the opposite to His holy nature, to ignore sin.
Despite being very patience and long suffering, when people rebel against His commands, then He must punish. If God did what was really fair, He would have destroyed Adam and Eve when they broke His instruction and turned against Him, instead He has provided a payment for the sins of the world through His own Son.
- "For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye," verse 32. God offers forgiveness if they repent and turn back to Him.
Jeremiah 29:10-14;
Ephesians 2:8-10.
- The Leaders are responsible. Ezekiel 19:1-14.
- The people were personally responsible for their sin but the tribe leadership and priests were not actually encouraging them to turn to the Lord, so were also responsible for the situation. They had not listened to Jeremiah’s message from God, to give in to Nebuchadnezzar and then later king Zedekiah turned for help from Egypt, breaking an agreement with Nebuchadnezzar, who then attacked and destroyed Jerusalem.
- Verses 1-14, Ezekiel uses the images of a lion and a vine when he refers to the leaders, also Ezekiel called them "princes" and not "kings," the words used by Ezekiel was making fun of the leadership.
- Ezekiel 19:1-9.
The lioness represents the royal Jewish tribe of Judah,
Genesis 49:9;
Numbers 23:23.
- Ezekiel now turns to the poor leadership of Jehoahaz and Jehoiachin, he describes them "strutting and roaring," too much show but no use.
- Verses 10-14. The "vine" represents Israel, the "fruitful vine" has produced both bad and good "kings," so God is punishing those who followed the recent bad kings, they are moved from "many waters " to wander in the desert, from blessing to punishment. Had the people followed the Lord they would have become a mighty lion and a very fruitful vine. God kept His side of the covenant but the people rejected Him and were now suffering the consequences.
See 2 Samuel 7:1ff;
Ezekiel 34:23,24;
Ezekiel 37:24,25;
- The Nation is responsible. Ezekiel 20:1-44.
- The plan’s of God are slowly being worked out, occasionally they may seem to fail but ultimately they will be completed, these plans are centered upon the people of Israel,
Daniel 5:21;
Acts 14:14-18;
17:22-31.
The People of Israel were not helping by failing to keep their side of the covenant, they were guilty of unbelief and rebellion. The exiles were complaining that they were not being treated fairly by God,
Ezekiel 18:2,19,15 and 29
So the message from God looks back at the history of the Jews to prove they were still as bad.
- The Jew’s in Egypt. Ezekiel 10:5-8.
- Following God choosing Abraham as the father of the Nation, God built the nation out of the descendants of Abraham in the land of Egypt. When God then took them into the Promised Land out of Egypt. Some of the people took their old idols and way of worship with them. Yet God showed His power and kept His promise with their freedom from Egypt.
- The journey to the Promised Land. Ezekiel 20:9,10.
- The ultimate aim is that for every event associated with God it will always end by giving Him the glory. As the Jews travelled across to the Promised Land the other nations saw the power of God,
Joshua 2:10
- The time at Sinai. Ezekiel 20:11,12.
- The Glory of God was revealed at Sinai. There the Law was given, with the instructions for the tabernacle and its furniture, these were then constructed, according to instructions by God to Moses. But the people turned away, despite seeing the power of God, idol worship was restored again with the construction of the golden calf,
Exodus 32:1ff.
The giving of the Law and the associated instruction from God showed they were a special people but they still rebelled against God,
Ezekiel 20:13,16,20.
Israel was controlled by God, their "Leader and King" but they still sinned.
- Time in the wilderness. Ezekiel 20:13-26.
- The Promised Land was available but the people insisted on a search of the land. The spies agreed that the land was as described by God but the ten spies felt that God was not powerful enough for the Jews to conquer the land. So this lack of trust in God resulted in the forty years in the wilderness, so all who doubted would die.
Numbers 14:1ff.
Yet during the forty years they still turned away from God and were punished, God even thought about their utter destruction, but that would not have shown the world His glory.
- In the Promised Land. Ezekiel 20:27-30.
- The people had been instructed to claim the land, wipe out the godless nations and remain faithful. If they failed then they would lose the Promised Land,
Exodus 34:11-17;
Deuteronomy 7:1ff.
- But this is what was now happening as a result of their rebellion, instead of showing these neighbouring nations of the glory of God, they instead took up the religion of the godless people around them, they even made human sacrifice, which was totally against the Laws of God,
Ezekiel 20:26,31;
Leviticus 18:21.
- Now in Exile. Ezekiel 20:31,32.
- "You are still just like your fathers!"
- The future Israel. Ezekiel 20:33-44.
- The leaders had now been told why God was not acting on their prayers, now the message shows the love and grace of God by pointing to their future.
- The message from the Lord, given to Ezekiel, describes a time in the future when God will call the Jewish people from the nations of the world, to then be returned to the Promised Land. This message shows His plans, mercy and power, "I will bring you out from the people." Verse 34 shows that this action will be more than a release from their captivity in Babylon.
Read also Deuteronomy 30:1-8.
- The message also contains the remark, "I will bring you into the wilderness of the people, and there will I plead with you face to face." verses 35,36, The Lord will deal with their sins and make them clean, restoring the relationship of the covenant. Those who do not follow the Lord will not be allowed to enter the blessings of the coming Messiah’s kingdom. A new sanctified nation will worship the Lord in holiness, verse 41. The people will realize their sins and come to know the Lord with all His blessings, verses 42-44. This can only be describing the future time when Christ returns and establishes His kingdom.
- The responsibility of God. Ezekiel 20:45 to Ezekiel 21:32.
- The focus now turns to the action by God, to punish those who turned against Him. Ezekiel is told to "set thy face toward the south." Judah and Jerusalem are found to the South of Babylon, judgement is about to fall. Using an image of a forest fire we see that the "fire" is the swords of the Babylonian soldiers, who in the near future would attack Jerusalem and destroy the temple.
- The sword of the Lord in action. Ezekiel 21:1-7.
- The word "sword" is referred too many times in this section, it is always referring to the coming attack by the army of Babylon. The purpose of God is the punishment of Judah and the people of Jerusalem, eventually resulting in the destruction of the temple.
- "I will cut off from thee the righteous and the wicked, therefore shall my sword go forth, " verse 4. Note "my sword." Unfortunately, the righteous and wicked will suffer together. The coming action is under the control and orders of God, the Jews reject Him, so the Gentile armies are following His guidance and "instructions."
- Ezekiel’s painful "sermon." Ezekiel 21:8-17.
- Ezekiel is instructed by God to cry and wail, to hit his thigh and clap his hands, he may have also been holding a sword, but we are not told of it. God was preparing the Babylonian army, any defence would be useless, despising the king (the scepter), verse 13, turning their power into a "stick of wood,", or useless, verse 10. These soldiers will have great power, each able to fight like three men, verse 14. None will escape this "sword," verse 16. God will be pleased with the action of these "swords," verse 17.
- The army is under the direction of God. Ezekiel 21:18-27.
- Ezekiel pictures the Babylonian army at a fork in the road, trying to decide which way to go, to "Rabbath of the Ammonites," or "to fortified Judah in Jerusalem," verse 20. The pagan leaders use some sort of divination to find the will of their gods. God’s will is for Jerusalem to be attacked and He makes sure the divinations, received from the soothsayers and diviners by the Babylonian leaders, "shows this action."
- King Zedekiah had promised to help Nebuchadnezzar but broke his promise, Ezekiel 21:23; 2 Kings 24:20, so Nebuchadnezzar plans to punish the Jewish nation. Ezekiel sends a message to Zedekiah, but only calls him a "prince," "thou, profane wicked prince of Israel, whose day is come," verse 25. Zedekiah was about to lose the throne and be humbled, "overturn, overturn, overturn, it," verse 27.
Note the future Messianic promise in this verse, "whose right it is."
- The Ammonites are also judged. Ezekiel 21:28-32.
- The Ammonites also need punishment by God, they had sinned against Him. Because God pointed the Babylonian army to Jerusalem they thought they had escaped, that was a false hope, verse 29. God proposed a "furnace!!" to judge the Ammonites in their place of origin, this nation was to disappear from the world.
- God will not tolerate any rebellion against Him by any nation, "for I the LORD have spoken it," verse 32.
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